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In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
The universe does exist at time t at which there is no earlier time where the universe existed. Therefore, the universe has a cause. Philosopher Ben Waters has also argued that the Kalam cosmological argument does not require a commitment to the A-theory.
This cause cannot be embodied in another contingent thing, but something that exists by necessity (i.e. that must exist in order for anything else to exist). [32] It is a form of argument from universal causation , therefore compatible with the conception of a universe that has no beginning in time.
[3] [4] [5] Many atheist philosophers have argued against the idea of the Universe having a beginning – the universe might simply have existed for all eternity, but with the emerging evidence of the Big Bang theory, both theists and physicists have viewed it as capable of being explained by theism; [6] [7] a popular philosophical argument for ...
If God exists, God: wants all humans to believe God exists before they die; can bring about a situation in which all humans believe God exists before they die; does not want anything that would conflict with and be at least as important as its desire for all humans to believe God exists before they die; and
The argument from poor design, also known as the dysteleological argument, is an argument against the assumption of the existence of a creator God, based on the reasoning that any omnipotent and omnibenevolent deity or deities would not create organisms with the perceived suboptimal designs that occur in nature.
This is also why Aquinas rejected that reason can prove the universe must have had a beginning in time; for all he knows and can demonstrate the universe could have been 'created from eternity' by the eternal God. [12] He accepts the biblical doctrine of creation as a truth of faith, not reason. [8]