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In his 2014 book Marcion and the Dating of the Synoptic Gospels, Markus Vinzent considers, like Klinghardt, that the gospel of Marcion precedes the four gospels (Matthew, Mark, Luke, and John). He believes that the Gospel of Marcion influenced the four gospels.
Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. [ 2 ] [ 3 ] [ 6 ] Marcion's canon rejected the entire Old Testament, along with all other epistles and gospels of what would become the 27-book New Testament canon ...
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
Marcion of Sinope (c. 85 – c. 160) is considered to be the founder of an early Christian movement called Marcionism.He is regarded by numerous scholars as having produced the first New Testament canon which included a gospel, called the Evangelion (or Euangelion), which he either acquired or significantly developed; or even fully wrote.
Marcion of Sinope was the first Christian leader in recorded history (though later considered heretical) to propose and delineate a uniquely Christian canon [28] (c. 140). This included 10 epistles from Paul, as well as an edited version of the Gospel of Luke, which today is known as the Gospel of Marcion.
Only the prologue to John mentions Marcion of Sinope. [3] All three were originally dated to the late 2nd century AD, but are now considered of uncertain date. If they are based in part on the writings of Irenaeus and Hippolytus of Rome, they must be no earlier than the 3rd century. [5]
All gospels directly used the gospel of Marcion as their source, and have been influenced heavily by it. Others or none Multi‑source: Each gospel drew from a different combination of hypothetical earlier documents. Proto‑gospel: The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew ...
Some time in the 2nd century, the Christian thinker Marcion of Sinope began using a gospel that was very similar to, but shorter than, canonical Luke. Marcion was well known for preaching that the god who sent Jesus into the world was a different, higher deity than the creator god of Judaism. [65]