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Computer-based test interpretation (CBTI) programs are technological tools that have been commonly used to interpret data in psychological assessments since the 1960s. CBTI programs are used for a myriad of psychological tests, like clinical interviews or problem rating, but are most frequently exercised in psychological and neuropsychological ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation.
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A highly accessible introduction to the interpretation of probability. Covers all the main interpretations, and proposes a novel group level (or 'intersubjective') interpretation. Also covers fallacies and applications of interpretations in the social and natural sciences. Skyrms, Brian (2000). Choice and chance : an introduction to inductive ...
Interpretive bias or interpretation bias is an information-processing bias, the tendency to inappropriately analyze ambiguous stimuli, scenarios and events. [1] One type of interpretive bias is hostile attribution bias , wherein individuals perceive benign or ambiguous behaviors as hostile.
In other words, the interpretation of a situation causes the action. This interpretation is not objective. Actions are affected by subjective perceptions of situations. Whether there even is an objectively correct interpretation is not important for the purposes of helping guide individuals' behavior.
Interaction theory (IT) is an approach to questions about social cognition, or how one understands other people, that focuses on bodily behaviors and environmental contexts rather than on mental processes.
The idea that our perceptions are based on sense data is supported by a number of arguments. The first is popularly known as the argument from illusion. [1] From a subjective experience of perceiving something, it is theoretically impossible to distinguish perceiving something which exists independently of oneself from an hallucination or mirage.