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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
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A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]
Apung Mamacalulu (Merciful Lord, Our Lord of Great Mercy [1]) or the Santo Entierro (Holy Burial) of Angeles City, is a statue depicting the burial of Jesus Christ and is enshrined at the Archdiocesan Shrine of Christ our Lord of the Holy Sepulchre in Lourdes Sur, Angeles City [2] in the Philippines. Thousands flock to hear the special Holy ...
These well-guarded and protected highborn women were called Binukot, [25] the datus of pure descent (four generations) were called "Potli nga Datu" or "Lubus nga Datu", [26] while a woman of noble lineage (especially the elderly) are addressed by the inhabitants of Panay as "Uray" (meaning: pure as gold), e.g., Uray Hilway. [27]
Dapitan Kingdom (also called Bool Kingdom) is the term used by local historians of Bohol, Philippines, to refer to the Dauis–Mansasa polity in the modern city of Tagbilaran and the adjacent island of Panglao.
The Islamic chieftain Datu Magbanua later also settled on Cuyo, later consolidating his power so that chieftains from other islands recognized his rule. Other Cuyunon chieftains in nearby islands include Datu Cabaylo of Taytay, Datu Macanas of Busuanga and Datu Cabangon whose domain stretched South of Taytay towards Puerto Princesa.
These were called latangan or lantayan in Visayan and dambana or lambana in Tagalog. [ note 2 ] These bamboo or rattan altars are identical in basic construction throughout most of the Philippines. They were either small roof-less platforms or standing poles split at the tip (similar to a tiki torch ).