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The omnipotence paradox can be applied to each type of being differently. [6] In addition, some philosophers have considered the assumption that a being is either omnipotent or non-omnipotent to be a false dilemma, as it neglects the possibility of varying degrees of omnipotence. [7]
Omnipotence paradox: Can an omnipotent being create a rock too heavy for itself to lift? Polanyi's paradox : "We know more than we can tell", Polanyi's paradox brings to attention the cognitive phenomenon that there exist tasks which human beings understand intuitively how to perform but cannot verbalise the rules behind.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
The best world is the one with the greatest "degree of reality", the greatest "quantity of essence", the greatest "perfection" and "intelligibility". [2] According to this tradition, "evil, though real, is not a 'thing', but rather a direction away from the goodness of the One"; [ 11 ] evil is the absence of good , and accordingly, it is ...
Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. [2] [3] Mackie's formulation of the logical problem of evil argued that three attributes ascribed to God (omniscience, omnipotence, and omnibenevolence) are logically incompatible with the existence of evil.
For an infinite regress argument to be successful, it has to show that the involved regress is vicious. [3] A non-vicious regress is called virtuous or benign. [5] Traditionally, it was often assumed without much argument that each infinite regress is vicious but this assumption has been put into question in contemporary philosophy.
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