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Some Bábís, including Baháʼu'lláh's family, thus searched for Baháʼu'lláh, and pleaded with him to come back to Baghdad, which he did in 1856. [29] Baháʼu'lláh remained in Baghdád for seven more years. During this time, while keeping his perceived station as the Manifestation of God hidden, he taught the Báb's teachings.
The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
Baháʼu'lláh (Persian: [bæhɒːʔolːɒːh], born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith.He was born to an aristocratic family in Iran and was exiled due to his adherence to the messianic Bábí Faith.
The following outline is provided as an overview of and topical guide to the Baháʼí Faith.. Baháʼí Faith – relatively new religion teaching the essential worth of all religions and the unity of all people, established by Baháʼu'lláh in the 19th-century Middle East and now estimated to have a worldwide following of 5–8 million adherents, known as Baháʼís.
See online text here. The Tablet of Carmel (Persian: ﻟﻮﺡ ﻛﺮﻣﻞ) is a short tablet of only a few pages, but it is considered one of the charters of the Baháʼí administration.
Paula Hartz wrote in World Religions: Baha'i Faith (3rd edition, 2009) that during the last years of ʻAbdu'l-Bahá's life (d. 1921), "The faith was now established in many countries around the world and its followers numbered around 100,000."
According to his IMDb page, one of Mondschein’s biggest credits prior to It Ends With Us was the 2018 documentary The Gate: Dawn of the Baha'i Faith, which tells the origin story of the religion.
The passages come from the whole range of Baháʼu'lláh's writings, dated from about 1853 to 1892. The book can be divided in five parts: [2] The "Day of God" (sec. 1-18) The Manifestation of God (sec. 19-69) The soul and its immortality (sec. 70-99) The World Order and the Most Great Peace (sec. 100-121)