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  2. Qisas - Wikipedia

    en.wikipedia.org/wiki/Qisas

    Qisas or Qiṣāṣ (Arabic: قِصَاص, romanized: Qiṣāṣ, lit. 'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice.

  3. Hudud - Wikipedia

    en.wikipedia.org/wiki/Hudud

    Hudud [a] is an Arabic word meaning "borders, boundaries, limits". [1] The word in applied in classical Islamic literature to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), [2] for a limited number of crimes (murder, adultery, slander theft, etc.), [3] [4] for which punishments have been determined (or traditionally ...

  4. Niyyah - Wikipedia

    en.wikipedia.org/wiki/Niyyah

    Muslims prepare for Salat by spreading a prayer mat.. Niyyah (Arabic: نِيَّةٌ, variously transliterated niyyah, niyya, "intention") is an Islamic concept: the intention in one's heart to do an act for the sake of God ().

  5. Apostasy in Islam - Wikipedia

    en.wikipedia.org/wiki/Apostasy_in_Islam

    The New Encyclopedia of Islam also states that after the early period, with some notable exceptions, the practice in Islam regarding atheism or various forms of heresy, grew more tolerant as long as it was a private matter. However heresy and atheism expressed in public may well be considered a scandal and a menace to a society; in some ...

  6. Dawat-e-Islami - Wikipedia

    en.wikipedia.org/wiki/Dawat-e-Islami

    Faizan-e-Madinah in Karachi. Arshadul Qaudri and Islamic scholar Shah Ahmad Noorani, since 1973 head of the Jamiat Ulema-e-Pakistan (JUP), along with other Pakistani Sunni scholars, selected Ilyas Qadri, who was the then Punjab president of Anjuman Talaba-e-Islam, JUP's youth wing, aged 23, as the head of Dawat-e-Islami at Dār-ul ´ulūm Amjadia.

  7. Kuji-in - Wikipedia

    en.wikipedia.org/wiki/Kuji-in

    In kuji kiri the vertical strokes/slashes represent the yin/in syllables, while the horizontal strokes/slashes represent the yang/yo syllables. Thus, in kuji kiri the practitioner is first making an aggressive horizontal slash representing the first syllable which is a yang/yo which represents the absolute aspect or offensive nature of the deity.