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As African masks are largely appropriated by Europeans, they are widely commercialized and sold in most tourist-oriented markets and shops in Africa (as well as "ethnic" shops in the Western world). As a consequence, the traditional art of mask-making has gradually ceased to be a privileged, status-related practice, and mass production of masks ...
Followers of traditional African religions are also found around the world. In recent times, religions, such as the Yoruba religion and the Odinala religion (a traditional Igbo religion), Gaboism, [19] are on the rise. The religions of the Igbo and Yoruba are popular in the Caribbean and portions of Central and South America.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
Nine-Night, also known as Dead Yard, is a funerary tradition originating from the Asante people of west Africa and practiced in several Caribbean countries (primarily Jamaica). It is an extended wake that lasts for nine days, with roots from the Akan culture during 9 day period of observing the dead known as Dabɔnɛ (say: dah-boh-neh). [ 1 ]
Ancestors are widely revered, honoured, and venerated in India. The spirit of a dead person is called a Pitr, which is venerated. When a person dies, the family observes a thirteen-day mourning period, generally called śrāddha. A year thence, they observe the ritual of tarpana, in which the family makes offerings to the deceased. During these ...
Death and After-life Rituals in the eyes of the Shona. Dialogue with Shona Customs in the Quest for Authentic Inculturation. Masaka, Dennis; Chemhuru, Munamato (2011). "MORAL DIMENSIONS OF SOME SHONA TABOOS (ZVIERA)" (PDF). Journal of Sustainable Development in Africa. 13 (3). Mabvurira, Vincent; Muchinako, George Alex; Smit (2021). "Shona ...
According to Thaddeus Metz and Motsamai Molefe, traditional African religions are monotheistic, as they center around the belief in a single, supreme God who is the creator and sustainer of the universe. This God is regarded as the ultimate source of life and being, similar to the monotheistic understanding found in other major world religions. [6]
Ram Swarup analyzes the political intention behind laudatory labels like 'tolerant' and hate labels like 'Semitic'. He too points to Africa as an instance of what to avoid: 'The African continent has been under the attack of the two monolatrous religions, Christianity and Islam, for centuries. Under this attack, it has already lost much of its ...