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Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
The following other wikis use this file: Usage on mn.wikipedia.org Никколо Макиавелли; Usage on ru.wikisource.org Индекс:Il Principe-Machiavelli-Kurochkin.pdf
Najemy shows how Machiavelli's friend Vettori argued against Machiavelli and cited a more traditional understanding of fortune. [87] On the other hand, humanism in Machiavelli's time meant that classical pre-Christian ideas about virtue and prudence, including the possibility of trying to control one's future, were not unique to him. But ...
Between Machiavelli's advice to ruthless and tyrannical princes in The Prince and his more republican exhortations in Discorsi, some have concluded that The Prince is actually only a satire. Jean-Jacques Rousseau , for instance, admired Machiavelli the republican and consequently argued that The Prince is a book for the republicans as it ...
In English Renaissance theatre (Elizabethan and Jacobian), the term "Machiavel" (from 'Nicholas Machiavel', an "anglicization" of Machiavelli's name based on French) was used for a stock antagonist that resorted to ruthless means to gain and preserve royal authority, and is an archaic variant of the word "Machiavellian".
Machiavelli in the robes of a Florentine public official Virtù is a concept theorized by Niccolò Machiavelli , centered on the martial spirit and ability of a population or leader, [ 1 ] but also encompassing a broader collection of traits necessary for maintenance of the state and "the achievement of great things."
Scipione Ammirato, was highly critical of Machiavelli's Florentine Histories; he said that Machiavelli «altered names, twisted facts, confounded cases, increased, added, subtracted, diminished and did anything that suited his fancy without checking, without lawful restraint and what is more, he seems to have done so occasionally on purpose!» [2]
In fact, though, Machiavelli had probably not read the first books of the Annals at that time—they were published after The Prince. In his work focused mainly on republicanism, Discourses on the First Ten Books of Livy, Machiavelli returned to Bruni's republican perspective on Tacitus. Four overt references appear in the work.