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In Islam, Jahannam (Arabic: جهنم) is the place of punishment for evildoers in the afterlife, or hell. [1] This notion is an integral part of Islamic theology , [ 1 ] and has occupied an important place in Muslim belief. [ 2 ]
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah 's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic ...
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
Belief in the afterlife is one of the six articles of faith in Sunni and is a place in which "Sunni believers" (Sunni Muminin and Sunni Muminat) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. [4] Both Jannah and Jahannam are believed to have several levels.
points out, that the punishments are carried out by God's command: "O believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders—always doing as commanded." . In Hadith. According to Islamic tradition, Muhammad met the angel Maalik during his heavenly journey. Therefore ...
The name given to Hell in Islam, Jahannam, directly derives from Gehenna. [51] The Quran contains 77 references to the Islamic interpretation of Gehenna (جهنم), but does not mention Sheol / Hades as the "abode of the dead", and instead uses the word "Qabr" (قبر, meaning grave).
Zaqqoum, the fruit of the dwellers of Jahannam. In Islamic tradition, the Zaqqum is a cursed tree that is rooted in the center of Hell. It is first referred to in the Quran on five occasions (17:60; 37:62-68; 44:43; 56:52), the latter three referring to it by name. There, it is described as producing fruits torturously fed to those condemned in ...
Diagram of "Plain of Assembly" (Ard al-Hashr) on Judgment Day, from an autograph manuscript of Futuhat al-Makkiyya by Ibn Arabi, the Sufi mystic and Muslim philosopher, with the 'Araf Bridge), Jahannam (Hell), and Marj al-Jannat (Meadow of Paradise).