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Under international law, the term national identity, concerning states, is interchangeable with the term state's identity or sovereign identity of the state. A State's identity by definition, is related to the Constitutional name of the state used as a legal identification in international relations and an essential element of the state's ...
They are defined as "any facet of the person that has the potential to signal to others (who understand the symbol as related to the identity) that one possesses the identity in question." [ 3 ] Because it is through these symbols that individuals build their self-definitions around and communicate them to society, symbols are "the building ...
The family as a model for the organization of the state is a theory of political philosophy. It explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family.
Under Andrew Rehfeld's general theory of representation, a person is considered a representative as long as the particular group they represent judges them as such. [8] In any case of political representation, there are representatives, the represented, a selection agent, a relevant audience and rules by which the relevant judge whether a ...
Before we can think, we must be able to interact symbolically. [7] The emphasis on symbols, negotiated meaning, and social construction of society brought attention to the roles people play. Role-taking is a key mechanism that permits people to see another person's perspective to understand what an action might mean to another person. Role ...
As a result, a person's identity changes as do one's ongoing experiences in life. [ 1 ] : 135 Other researchers describe cultural identity as referring to the content of values as guiding principles, to meaningful symbols, and to life styles that individuals share with others, though not necessarily within recognizable groups. [ 2 ]
The ego-identity consists of two main features: one's personal characteristics and development, and the culmination of social and cultural factors and roles that impact one's identity. In Erikson's theory, he describes eight distinct stages across the lifespan that are each characterized by a conflict between the inner, personal world and the ...
Symbolic behavior is "a person’s capacity to respond to or use a system of significant symbols" (Faules & Alexander, 1978, p. 5). The symbolic behavior perspective argues that the reality of an organization is socially constructed through communication (Cheney & Christensen, 2000; Putnam, Phillips, & Chapman, 1996).