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Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. [1] This chapter contains Paul's exhortations and also a summary of the key points in the epistle. [2]
24. "Doing the best at this moment puts you in the best place for the next moment.” – Oprah Winfrey. 25. "Hard work beats talent when talent doesn’t work hard.”
Every Good Endeavor: Connecting Your Work to God's Work (Dutton, November 2012) ISBN 978-0-525-95270-1; Galatians For You (The Good Book Company, February 2013) ISBN 978-1908762573; Judges For You (The Good Book Company, August 2013) ISBN 978-1908762900; Walking with God through Pain and Suffering (Dutton, October 2013) ISBN 978-0-525-95245-9
The Epistle of Barnabas, written between 96 and 135, quotes from Galatians. [80] Clement of Alexandria (c. 150-215 AD) quotes all the books of the New Testament with the exception of Philemon, James, 2 Peter, and 2 and 3 John. [81] The earliest extant canon containing Paul's letters is from the 2nd century:
Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure; depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.