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Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Furthermore, biblical minimalists hold that the twelve tribes of Israel were a later construction, the stories of King David and King Saul were modeled upon later Irano-Hellenistic examples, believing that the united Kingdom of Israel—where the Bible says that David and Solomon ruled over an empire from the Euphrates to Eilath— never existed.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
For example, al-Masʿūdī (d. 956) states that the Marcionites taught "two principles, good and evil, and justice is a third (principle) between the two," [35] which, according to de Blois, are clear references to the Marcionite belief in "the good god, evil matter, and the just god."
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
Augustine: "Words by their daily use, sound, and passage out of us, have become common things. But there is a word which remaineth inward, in the very man himself; distinct from the sound which proceedeth out of the mouth. There is a word, which is truly and spiritually that, which you understand by the sound, not being the actual sound.
A sound proceeding from some invisible source was considered a heavenly voice, since the mass revelation on Sinai was given in that way: "Ye heard the voice of the words, but saw no similitude; only ye heard a voice" (Deuteronomy 4:12, Ps 50:6). In this account, God reveals himself to man through the organs of hearing, not through those of sight.