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First Nephi is a first-person narrative of events that the narrative itself reports were recorded on a set of objects referred to by Mormons as the Plates of Nephi by the prophet Nephi. [2] The beginning part of First Nephi consists of Nephi's abridgement of his father Lehi's record [clarification needed] (1 Nephi 1–9). The next section is ...
Nephi also mentions having sisters, though he does not give their names or birth orders. Little is known about Nephi's children. Religious scholar Grant Hardy suggests that all of Nephi's children may have been daughters at the time of passing on the record, or that his sons were influenced by Laman and Lemuel; his speculations are based on the fact that Nephi says he has children yet passes ...
[1] In a reprint of an Ensign article in Journal of Book of Mormon Studies, Stephen E. Robinson identifies six aspects of great and abominable church in the text of Nephi's vision in 1 Nephi 13. It persecutes and slays members of the church, seeks financial profit, is sexually immoral, takes important information out of the scriptures, has ...
An angel commands Nephi 1 to slay Laban and puts on his armor. Nephi 1 commands Zoram 1 to get the brass plates. Nephi 1 and his brothers take the brass plates to Lehi 1; Zoram 1 agrees to accompany them. Lehi 1 comforts Sariah, who had feared for her sons. Lehi 1 sends Laman 1, Lemuel, Sam and Nephi 1 back to Jerusalem to persuade Ishmael 2 ...
The story of Nephi obtaining the plates from Laban takes up all of the third and fourth chapters of the First Book of Nephi. In Chapter 3, Lehi tells Nephi that he has had a prophetic dream in which the Lord commanded him to send his four sons back to Jerusalem to obtain a set of brass plates held by a man named Laban.
The following prophets (or in some cases, simply people who kept the record and passed it to future generations) are those mentioned in the plates of Nephi (1 Nephi through Omni). Lehi 1, father of Laman 1, Lemuel, Nephi 1, Sam, Jacob 2, Joseph 2, and several daughters (c. 600 BC). [1] Nephi 1, third son of Lehi 1 (c. 600 BC). [2]
The KJV of 1769 contains translation variations which also occur in the Book of Mormon. A few examples are 2 Nephi 19:1, 2 Nephi 21:3, and 2 Nephi 16:2. The Book of Mormon references "dragons" and "satyrs" in 2 Nephi 23:21-22, matching the KJV of the Bible.
Nephi claims at the beginning of his writings that those who are faithful will become "mighty" [11] and the mercies of the Lord will be extended to them. According to Noel B. Reynolds, director of the Foundation for Ancient Research and Mormon studies, this statement of Nephi's in 1 Nephi 1:20 is a thesis that he supports about thirty times with different events in his writings.