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The Federal Ministry of Information and National Orientation is a ministry in the Government of Nigeria.It is responsible for the dissemination of essential and vital information that will enhance and facilitate democratic governance of Nigeria as a Federal Republic, as well as promoting the culture and tourism potentials of the country.
Sanusi believes that fundamental constitutional amendments are required to address misgovernance in Nigeria. [116] He has raised questions on Nigeria's extremely-high cost of governance and opposes having a full time bicameral legislature, 36 states with governors and deputies, and thousands of government aides.
Cultural Governance and the European Union: Protecting and Promoting Cultural Diversity in Europe. Palgrave- Macmillan. ISBN 978-1-137-45375-4. Schmitt, Thomas (2011). Cultural Governance as a conceptual framework. Max Planck Institute for the Study of Religious and Ethnic Diversity. MMG Working Paper 11–02. ISSN 2192-2357.
The Ijaw culture of the South has been influenced greatly by its location on the coast and the interaction with foreigners that it necessitated. Its members amassed great wealth while serving as middlemen, and the preponderance of English names among them today is a testament to the trade names adopted by their ancestors at this time. [45] [46]
The Yoruba culture is the embodiment of the cultural practices and identity of the Yoruba people, an ethnic group predominantly found in Nigeria and other West African regions. Known for its richness and diversity, Yoruba culture encompasses various facets such as language, religion, art, music, dance, and social customs.
Democratic deficit: Some political institutions and processes in Nigeria are not conducive to democratic governance or secularism. [48] For example, there is a lack of transparency and accountability in public affairs, a high level of corruption and nepotism, a weak rule of law and human rights protection, a low level of civic education and ...
The age grade with its unique features was introduced in the community such that in the contemporary time, the traditional institution had become the backbone behind probably all the developments in Abiriba. Thus governance and development of the people have gone on orderly for centuries through this indigenous system (age-grade) of the people ...
The center conducts research on democratization and governance and also trains groups and individuals who are promoting democracy and development in the region. [6] In collaboration with the Kituo Cha Katiba (East African Centre for Constitutional Development), the CDD has run a capacity-building project funded by the Ford Foundation .