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Ramakrishna (18 February 1836 – 16 August 1886 [1]), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced [ramɔkriʂno pɔromoɦɔŋʃo] ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born Ramakrishna Chattopadhay, [2] [3] [4] was an Indian Hindu mystic.
Ramakrishna Paramahamsa (1836–1886) is a famous nineteenth-century Bengali mystic. Ramakrishna was a teacher of popular appeal, speaking in rustic Bengali with stories and parables. [1] Ramakrishna's main teachings included God realization as the supreme goal of life, renunciation of Kama-Kanchana, Harmony of Religions and Jiva is Shiva.
Narendra went to meet Ramakrishna for the third time. This time he was very scared after his last experience. Ramakrishna welcomed Narendra and started talking with him. Narendra was trying to stay alert and not to be hypnotized once again by Ramakrishna. Ramakrishna took him to the adjacent garden and touched him.
The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda.The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." [1] The first edition was published in 1942.
Keshabchandra Sen's Paramahamsa Deber Ukti (1878) is the earliest known work on Ramakrishna. [14] Keshab also publicized Ramakrishna's teachings in the journals of his religious movement New Dispensation over a period of several years, [15] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok (English-educated classes of Bengal) and the ...
Sarada Devi's house at Joyrambati (centre) where she lived for the majority of her life. Saradamani Devi was born of Brahmin parents as the eldest daughter on 22 December 1853, in the quiet village of Jayrambati in present-day West Bengal, India. [2]
Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Emblem of Ramakrishna Mission. Atmano mokshartham jagat hitaya cha (Sanskrit: आत्मनो मोक्षार्थं जगद्धिताय च, ātmano mokṣārthaṃ jagaddhitāya ca, translation: for the salvation of our individual self and for the well-being of all on earth) is a sloka of the Rig Veda. [1]