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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
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These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
39: Az-Zumar: ٱلزُّمَر az-Zumar: The Crowds, The Troops, Throngs: 75 (8) Makkah: 59: 80: v. 71, 73 [6] The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin ...
His father Mahalalel, great-grandson of Seth, son of Adam, was 65 years old when Jared was born. [3] In the apocryphal Book of Jubilees, his mother's name is Dinah.. Jubilees states that Jared married a woman whose name is variously spelled as Bereka, Baraka, and Barakah, and the Bible speaks of Jared having become father to other sons and daughters (Genesis 5:19).
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine.