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Social media in Brazil is the use of social networking applications in this South American nation. This is due to economic growth and the increasing availability of computers and smartphones. Brazil is the world's second-largest user of Twitter (at 41.2 million tweeters), and the largest market for YouTube outside the United States. [130]
Brazilian mythology is a rich and diverse part of Brazilian folklore with cultural elements, comprising folk tales, traditions, characters, and beliefs. The category is representative of Brazil’s greater culture, being a melting pot of Iberic traditions brought by the Portuguese settlers, African traditions brought by Africans during the ...
The interest in Afro-Brazilian culture is expressed by the many studies in the fields of sociology, anthropology, ethnology, music and linguistics, among others, focused on the expression and historical evolution of Afro-Brazilian culture. [7] Many Brazilian scholars, such as the lawyer Edison Carneiro, the coroner Nina Rodrigues, the writer ...
In 2007, the Federal Government of Brazil formally recognized the existence of so-called traditional populations (Presidential Decree 6040 of February 7), [1] expanding the recognition partially made in the 1988 Constitution (only indigenous and quilombola) to cover the following communities: caboclo; caiçara; extractive; jangadeiro; fisherman; riverside; tapper; in addition to indigenous and ...
The Northeastern Brazilian cuisine is heavily influenced by African cuisine from the coastal areas of Pernambuco to Bahia, as well as the eating habits of indigenous populations that lived in the region. The vatapá is a Brazilian dish made from bread, shrimp, coconut milk, finely ground peanuts and palm oil mashed into a creamy paste.
Nevertheless, this post emancipation period emphasized a display of Afro-Bahians to express their culture by occupying public spaces. For instance, on the 13th of May 1888 when Princess Isabel signed the Abolition Law, there were annual celebrations of Candomblé, Maculêlê and Samba de roda. These traditions became a part of Carnival ...
The Afro-Brazilian and Indigenous History and Culture Law (Law No. 11.645/2008) mandates the teaching of Afro-Brazilian and Indigenous History and Culture in Brazil. The law was enacted on 10 March 2008, amending Law No. 9.394 of 20 December 1996, as modified by Law No. 10.639 of 9 January 2003.
In this, macumba is used in much the same way as the term calundu, which had been used in the 18th century to describe Afro-Brazilian traditions. [4] In this sense, the term macumbeiros has sometimes been used for practitioners of Candomblé and Umbanda, two Afro-Brazilian religions that emerged in the 19th and early 20th centuries respectively ...