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The Nevi'im (prophetic literature) contains many, as well, in the books of Hosea, Micah, and Jeremiah, for example, leading to their categorization as "imprecatory topoi". Alongside this, in the Third Sermon of Moses in the book of Deuteronomy of the Torah , Moses is shown describing a litany of curses that would befall Israel for rebelliousness.
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
The prayer's canonicity is disputed. It appears in ancient Syriac, [3] [4] [5] Old Slavonic, Ethiopic, and Armenian translations. [6] [7] In the Ethiopian Bible, the prayer is found in 2 Chronicles. The earliest Greek text is the fifth-century Codex Alexandrinus. [3] A Hebrew manuscript of the prayer was found in Cairo Geniza. [8]