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The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Ilisia (Greek: Ιλίσια pronounced) is a neighborhood of Athens, Greece, named after the river Ilisos.A portion of the neighborhood, Ano Ilisia (Upper Ilisia), is in Zografou and is near the Theology, Philosophy and Scientific faculties of the University of Athens.
Caryatid Porch of the Erechtheion, Athens, 421–407 BCE. The Panathenaea (Ancient Greek: Παναθήναια, "all-Athenian festival") was the most important festival for Athens and one of the grandest in the entire ancient Greek world. Except for slaves, all inhabitants of the polis could take part in the festival.
The Hotel Portmeirion or sometimes Portmeirion Hotel (Welsh: Gwesty Portmeirion) is a hotel and restaurant in the village of Portmeirion, in Gwynedd, northwest Wales. The Hotel and many associated buildings and structures are Grade II listed buildings .
The ancient Agora of Athens (also called the Classical Agora) is an an ancient Greek agora. It is located to the northwest of the Acropolis, and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. [1]
Orithyia was the fifth daughter of King Erechtheus of Athens and his wife, Praxithea, daughter of Phrasimus and Diogeneia. [1] She was sister to Cecrops, Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, and Chthonia. [2] Her other possible siblings were Merope, [3] Orneus, [4] Thespius, [5] Eupalamus [6] and Sicyon. [7]
Aspasia was born, probably no earlier than 470 BC, [b] [16] in the Ionian Greek city of Miletus [c] (in modern Aydın Province, Turkey), the daughter of a man called Axiochus. [18] A scholiast on Aelius Aristides wrongly claims that Aspasia was a Carian prisoner of war and a slave; [ 19 ] this is perhaps due to confusion with the concubine of ...
The cult of Athena Polias (the city's eponymous goddess) was central to Athenian society, reinforcing morality and maintaining societal structure. [66] Women played a key role in the cult; the priestesshood of Athena was a position of great importance, [120] and the priestess could use her influence to support political positions.