Search results
Results From The WOW.Com Content Network
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Soy templates, a web templating language that is part of the Google Closure Tools system; Soy, a village in the municipality of Érezée; SOY, the IATA code for Stronsay Airport in the United Kingdom; Soy boy, a pejorative term
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) including the word goy (גוי), translated to Latin as ethnicus, meaning heathen or pagan. [1] In modern Hebrew and Yiddish, goy (/ ɡ ɔɪ /; גוי , pl: goyim / ˈ ɡ ɔɪ. ɪ m /, גוים or גויים ) is a term for a gentile, a non-Jew. [2]
In the taxonomical structure "genus → species", a species is described as sui generis if its genus was created to classify it (i.e., its uniqueness at the time of classification merited the creation of a new genus, the sole member of which was initially the sui generis species).
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);