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The presence of public baths in Damascus started during the Umayyad era, while some historians date them back to the Roman era. The Damascene baths were mentioned by a number of Damascus historians, such as Ibn 'Asakir (1106–1175 AD) in his famous book "The History of Damascus". In his book, Ibn 'Asakir named 77 of baths working at that time ...
The Damascus Straight Street (referred to in the account of the conversion of St. Paul in Acts 9:11), also known as the Via Recta, was the decumanus (east–west main street) of Roman Damascus, and extended for over 1,500 m (4,900 ft). Today, it consists of the street of Bab Sharqi and the Souk Medhat Pasha, a covered market.
It is uncertain whether a building stood on the site of the citadel before the 11th century AD. The Ghouta, the wider area in which Damascus is located, has been occupied since at least 9000 BC, but there is no evidence for settlement within the area that is today enclosed by the city walls before the 1st millennium BC. [1]
The Damascus Straight Street c. 1900. Straight Street, from the Latin Via Recta (Arabic: الشارع المستقيم al-Shāriʿ al-Mustaqīm), known as the Street called Straight (Greek: τὴν ῥύμην τὴν καλουμένην εὐθεῖαν) in the New Testament, is the old decumanus maximus, the main east-west Roman road, of Damascus, Syria. [1]
For example, on a ceiling tile of Heliodoros, an actuarius (an official responsible for the distribution of wages in the Roman military), there is a Greek inscription that identifies the man by name and occupation. The use of Greek to identify a Roman official is typical of the multicultural environment at Dura-Europos. [36]
The Silk Road was an ancient network of trade routes that connected many communities of Eurasia by land and sea, stretching from the Mediterranean basin in the west to the Korean peninsula and the Japanese archipelago in the east.
These paintings are now displayed in the National Museum of Damascus. Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 AD.
Thus, they engaged in a project to reconfigure and expand the temple under the direction of Damascus-born architect Apollodorus, who created and executed the new design. [5] The symmetry and dimensions of the new Greco-Roman Temple of Jupiter impressed the local population. With the exception of the much increased scale of the building, most of ...