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The Orlam people comprise various subtribes, clans and families. In South Africa, the Griqua are an influential Oorlam group. The clans that migrated across the Oranje into South West Africa are, in order of their time of arrival: The ǀAixaǀaen (Orlam Afrikaners), the first group to enter and permanently settle in Namibia.
Groovy was used to refer to canned soft drinks (after one of the first brands to introduce the container to South Africa) [14]:may refer to a bribe, typically to a traffic cop. creepy crawly Kreepy Krauly Automated pool cleaner. dagga (Pronounced / d æ x ə / or more commonly, / d ʌ x ə /) marijuana. [15] donga
The following slang words used in South African originated in other parts of the Commonwealth of Nations and subsequently came to South Africa. bint – a girl, from Arabic بِنْت. Usually seen as derogatory. buck – the main unit of currency: in South Africa the rand, and from the American use of the word for the dollar.
The difference between Black and White South Africans is based on their ethnic backgrounds, with them, as BSAE, being originally the first indigenous people that made a ''new'' English South Africa and developing speaking their tongue version of English and deciding not to speak South Africa's native language of English, which is mostly ...
Mzansi - South Africa (uMzantsi is Xhosa for 'south'). Invented by journalist/ editor Thami Masemola while working for the now-defunct South African youth publication Y magazine in 1999. Taken from the isiXhosa words 'Mzantsi Africa', meaning 'South Africa' but without the 't', hence the difference. Mother City - Cape Town; Moz - Mozambique ...
ULAM, the ICAO airport code for Naryan-Mar Airport, Russia; Ulam (surname) Ulam (salad), a type of Malay salad; Ulam, a Filipino term loosely translated to viand or side dish; see Tapa (Filipino cuisine) Ulam, the language spoken by prehistoric humans in the movie Quest for Fire; Ulam, the name of the porch of Solomon's Temple held up by the ...
The ability of scholars from one region to support their argument in another might therefore be limited by the familiarity with the respective texts of the community they are working in. In an era without book print or mass communication media, a scholar's reputation might have remain limited if he was unfamiliar with the local canon of texts.
Eventually, it comprised a large organisation with its own depots, buses and aeroplanes [1] spread over the whole of Southern Africa: South Africa, Basutoland, Swaziland, South West Africa, Bechuanaland, Northern Rhodesia, Southern Rhodesia, Nyasaland, Angola, Mozambique, extending into the Belgian Congo and Tanganyika.