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Varahi is worshipped in the Sapta-Matrikas group ("seven mothers"), which are venerated in Shaktism, as well as associated with Shiva. Varahi is a ratri devata (night goddess) and is sometimes called Dhruma Varahi ("dark Varahi") and Dhumavati ("goddess of darkness"). According to Tantra, Varahi should be worshipped after sunset and before sunrise.
Varahi is believed to be the Sakti of Varaha. In the Tantric text 'Varahi Tantra' mention has been made of five forms of Varahi i.e., Svapna Varahi, Canda Varahi, Mahi Varahi (Bhairavi), Kruccha Varahi and Matsya Varahi. The description of Matsya Varahi closely corresponds to the image enshrined in the temple.
Her two legs are in the dancing posture, on a symbolic human corpse. Vajravarahi's distinguishing iconographic attribute is her dancing posture with one leg bent upward, and the sow head (varahi), representing victory over ignorance, depicted either behind her ear [6] or above her head. Often, Vajravarahi is conflated iconographically with ...
Shiva, Brahmani, Vaishnavi, Maheshvari, Kaumari, Varahi, Indrani, Chamundi, Ganesha at Panchalingeshvara temple in Karnataka. The 7th century Sanskrit author Banabhatta mentions the propitiation of Matrikas by a Tantric ascetic in his Harshacharita. [96]
Most Hindu Tantras remain untranslated. One widely translated exception is the Vijñāna Bhairava Tantra, which according to Christopher Wallis, is atypical of most Tantric scriptures. [7] Sir John Woodroffe translated the Tantra of the Great Liberation (Mahānirvāna Tantra) (1913) into English along with other Tantric texts. Other tantras ...
The interaction between Vedic and Tantric traditions trace back to at least the sixth century, [72] and the surge in Tantra tradition developments during the late medieval period, states Geoffrey Samuel, were a means to confront and cope with Islamic invasions and political instability in and after the 14th century CE. [73]
Buddhist Tantra arrived in China during the Tang dynasty (where it was known as Tangmi) and was brought to Japan by Kukai (774–835), where it is known as Shingon. [15] Tantric texts were brought to Tibet in two historical periods, the eighth century and the 11th century (which are called the "early translations" and "second dissemination ...
Yamantaka is the "destroyer of death" deity in Vajrayana Buddhism, above riding a water buffalo. Carved cliff relief of Yamāntaka, one out of a set depicting the Ten Wisdom Kings, at the Dazu Rock Carvings in Chongqing, China. 7th century.