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[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
People who believe in total inerrancy think that the Bible does not merely contain the Word of God, but every word of it is, because of verbal inspiration, the direct, immediate word of God. [62] The Lutheran Apology of the Augsburg Confession identifies Holy Scripture with the Word of God [63] and calls the Holy Spirit the author of the Bible ...
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
It encompasses the skill to distinguish the beneficial from the detrimental, to understand the attainment of happiness, and to discern the right course of action in every situation. Its antithesis or opposite is the vice of folly. [12] Justice (dikaiosunê) is the harmonious alignment of one's inner self and the comprehensive integrity of the ...
In the King James Version of the Bible the text reads: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. The World English Bible translates the passage as: But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.