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The Doryphoros (Greek Δορυφόρος Classical Greek Greek pronunciation: [dorypʰóros], "Spear-Bearer"; Latinised as Doryphorus) of Polykleitos is one of the best known Greek sculptures of Classical antiquity, depicting a solidly built, muscular, standing warrior, originally bearing a spear balanced on his left shoulder.
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
He also sculpted a famous bronze male nude known as the Doryphoros ("Spear Bearer"), which survives in the form of numerous Roman marble copies. Further sculptures attributed to Polykleitos are the Discophoros (" Discus -bearer"), Diadumenos ("Youth tying a headband") [ 4 ] and a Hermes at one time placed, according to Pliny, in Lysimachia ...
Hanged god Odin hung on the Tree of Knowledge for nine days in order to gain wisdom. N: person voice-bearer reordberend: OE: Dream of the Rood: poetry Grímnir's lip-streams Grímnir is one of the names of Odin. N: Þórsdrápa: raven swan of blood Ravens ate the dead at battlefields. N: the sea whale-road hron-rād: N,OE
The spear used is known as the Holy Lance, and more recently, especially in occult circles, as the "Spear of Destiny", which was revered at Jerusalem by the sixth century, although neither the centurion nor the name "Longinus" were invoked in any surviving report. As the "Lance of Longinus", the spear figures in the legends of the Holy Grail.
Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by a rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh. [28]
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
Samael plants the Tree of the knowledge of good and evil, thereupon he is banished and cursed by God. [7]: 257–60 To take revenge, he tempts Adam and Eve into sin by taking the form of the serpent. [5] [6] He appears further as the embodiment of evil in the Ascension of Isaiah and is called by various names: