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Dhritarashtra (Sanskrit: धृतराष्ट्र, romanized: Dhr̥tarāṣṭra) was a ruler of the ancient Kuru kingdom, featured as a central character in the Hindu epic Mahabharata. He is also attested in the Yajurveda , where he is acknowledged as the son of King Vichitravirya .
Ambika first mated with Vyasa through the niyoga process but kept her eyes closed during the process because his appearance and power frightened her. As a result she gave birth to the blind Dhritarashtra. Later her sister Ambalika followed the same process with Vyasa, and knew to keep her eyes open.
When the princes grow up, Dhritarashtra is about to be crowned king by Bhishma when Vidura intervenes and uses his knowledge of politics to assert that a blind person cannot be king. This is because a blind man cannot control and protect his subjects. The throne is then given to Pandu because of Dhritarashtra's blindness.
Sanjaya is the advisor of the blind king Dhritarashtra, the ruler of the Kuru kingdom and the father of the Kauravas, as well as serving as his charioteer. Sanjaya is a disciple of Sage Vyasa . He is stated to have the gift of divya drishti (divine vision), the ability to observe distant events within his mind, granted by Vyasa.
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
After becoming aware of the divine boon bestowed upon Gandhari, Bhishma, the patriarch of the Kuru dynasty, proposes her marriage to Dhritarashtra, his eldest nephew who is born blind. Subala initially hesitates due to Dhritarashtra's blindness but later agrees to the marriage, prioritizing the prestige of an alliance with the Kuru dynasty.
In the Mahabharata the nature of Dhritarashta's blindness is very confusing. He was supposedly born blind, but throughout the text he often speaks and acts like someone who sees. I have some text examples for this if you are interested, but I am wondering if anyone else has more knowledge of the Sanskrit that might explain the discrepancies.
The name Dhṛtarāṣṭra is a Sanskrit compound of the words dhṛta (possessing; bearing) and rāṣṭra (kingdom; territory). [1] Other names include: Traditional Chinese: 持國天; Simplified Chinese: 持国天; pinyin: Chíguó Tiān; Japanese: Jikokuten; Korean: 지국천 Jiguk cheon; Vietnamese: Trì Quốc Thiên, a calque of Sanskrit Dhṛtarāṣṭra