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Preta (Sanskrit: प्रेत, Standard Tibetan: ཡི་དྭགས་ yi dags), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. [1]
The yin is the gui, or demon part, and the yang is the shen, or spirit part. When death occurs, the gui should return to earth, and the shen to the grave or family shrine. If a ghost is neglected, it will become a gui. The shen, or ancestral spirit, watches over its descendants, and can bring good fortune if properly worshipped. [24]
A shadow person (also known as a shadow figure or black mass) is the perception of shadow as a living species, humanoid figure, sometimes interpreted as the presence of a spirit or other entity by believers in the paranormal or supernatural.
Wendigo – (Algonquian) A human possessed by evil spirit to cannibalize humans and is never sated. Werecoyote – A canine therianthropic creature. Yacuruna – Hairy beings with deformed feet and their heads turned backwards. Zombie – An undead human which preys on the living, originating in Haitian folklore.
Yamato-damashii (大和魂, "Yamato/Japanese spirit") or Yamato-gokoro (大和心, "Japanese heart/mind") is a Japanese language term for the cultural values and characteristics of the Japanese people.
Another is the Rada lwa Legba, who directs human destiny, and who is paralleled in the Petwo pantheon by Kafou Legba, a trickster who causes accidents that alter a person's destiny. [46] The Gede (also Ghede or Guede) family of lwa are associated with the realm of the dead. [47] The head of the family is Baron Samedi ("Baron Saturday"). [48]
Anthroposophy speaks of the reincarnation of the human spirit: that the human being passes between stages of existence, incarnating into an earthly body, living on earth, leaving the body behind, and entering into the spiritual worlds before returning to be born again into a new life on earth.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...