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The likelihood of choosing a religious attribution rather than a naturalistic attribution for a particular experience or event is determined by an individual's need for meaning, a sense of control over events, and the individual's self-esteem. [1] The Religious Attribution process gives individuals a greater sense of control over events than ...
The Unconscious God (German: Der Unbewußte Gott) is a book by Viktor E. Frankl, the Viennese psychiatrist and founder of Logotherapy. The book was the subject of his dissertation for a Ph.D. in philosophy in 1948. [1] The Unconscious God is an examination of the relation of psychology and religion.
A god complex is an unshakable belief characterized by consistently inflated feelings of personal ability, privilege, or infallibility. [1] The person is also highly dogmatic in their views, meaning the person speaks of their personal opinions as though they were unquestionably correct. [ 2 ]
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.
According to Hillman, “polytheistic psychology can give sacred differentiation to our psychic turmoil…”. [7] Furthermore, Hillman states that, "The power of myth, its reality, resides precisely in its power to seize and influence psychic life. The Greeks knew this so well, and so they had no depth psychology and psychopathology such as we ...
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
In Mythotherapy, myth has a broad meaning and refers primarily to mythological texts and secondarily to sacred texts. [citation needed] Therapy is the medical treatment of disease. Derived from the Modern Latin therapia and from the Greek therapeia meaning, "curing, healing, service done to the sick; a waiting on, service,".
Dominic Montserrat, analyzing the various versions of the hymns to the Aten, argues that all versions of the hymns focus on the king; he suggests that the real innovation is to redefine the relationship of god and king in a way that benefited Akhenaten, quoting a statement of Egyptologist John Baines: "Amarna religion was a religion of god and ...