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The hymn was originally written as a Baptist hymn and it is also used by the Salvation Army. [4] The lyrics are based on the Biblical verse in Hosea 6:3. [5] Then we shall know, If we follow on to know the LORD: his going forth is prepared as the morning, and he shall come unto us as the rain, as the latter and former rain unto the earth
For Thine is the Kingdom, and the Power and the Glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Reader: Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King ...
LORD, remember David, and all his afflictions: How he sware unto the LORD, and vowed unto the mighty God of Jacob; Surely I will not come into the tabernacle of my house, nor go up into my bed; I will not give sleep to mine eyes, or slumber to mine eyelids, Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
Alford wrote "Come, Ye Thankful People, Come" in 1844 while he was rector of Aston Sandford in Buckinghamshire, England. [2] It was first published in Hymns and Psalms in 1844 with seven verses under the title "After Harvest". [1] "Come, Ye Thankful People, Come" was set to George J. Elvey's hymn tune St. George's, Windsor in 1858. [3]
He also recognized that blessings come packaged as trials: "Be willing to occupy the lowest place, till the Lord Himself says, 'Friend, come up hither' (Luke xiv.). Only wait at Jesus' feet, ye troubled hearts—no one waits in vain; for whilst we wait, the precious corn groweth up.
Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible , and, as such, is a book of the Christian Old Testament .
Brethren, we have met to worship, And adore the Lord our God; Will you pray with all your power, While we try to preach the word? All is vain, unless the Spirit Of the Holy One come down; Brethren, pray, and holy manna Will be showered all around. Brethren, see poor sinners round you, Trembling on the brink of woe; Death is coming, hell is moving;
In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but ...