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Tischendorf reported in his 1865 book Wann Wurden Unsere Evangelen Verfasst, translated to English in 1866 as When Were Our Gospels Written in the section "The Discovery of the Sinaitic Manuscript" that he found, in a trash basket, forty-three sheets of parchment of an ancient copy of the Greek Old Testament, reporting that the monks were using ...
The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles, Ernst von Dobschütz, and Gächler. It is housed in the Bodleian Library.
The story of how Tischendorf found the manuscript, which contained most of the Old Testament and all of the New Testament, has all the interest of a romance. Tischendorf reached the monastery on 31 January; but his inquiries appeared to be fruitless. On 4 February, he had resolved to return home without having gained his object:
The manuscript is a codex (precursor to the modern book) in quarto volume, written on 759 leaves of fine and thin vellum (sized 27 cm by 27 cm, although originally bigger), [6] in uncial letters, arranged in quires of five sheets or ten leaves each, similar to Codex Marchalianus or Codex Rossanensis; but unlike Codex Sinaiticus which has an ...
The manuscript was discovered by Tischendorf in 1862 at Saint Petersburg in the possession of the Archimandrite Porphyrius Uspensky, who allowed him to take it to Leipzig to decipher lower script. [16] Tischendorf edited its text in Monumenta sacra inedita vol. V-VI (1865–1869). [17]
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Matthew 1:2–18 in Tischendorf's facsimile edition. The New Testament text of the codex has been considered primarily as a representative of the Alexandrian text-type, although this affiliation varies from book to book. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which ...