Search results
Results From The WOW.Com Content Network
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Marxist dialectic is a form of Hegelian dialectic which applies to the study of historical materialism. Marxist dialectic is thus a method by which one can examine social and economic behaviors. It is the foundation of the philosophy of dialectical materialism, which forms the basis of historical materialism.
In contrast with the idealist perspective of Hegelian dialectics, the materialist perspective of Marxist dialectics emphasizes that contradictions in material phenomena could be resolved with dialectical analysis, from which is synthesized the solution that resolves the contradiction, whilst retaining the essence of the phenomena.
Dialectical logic is the system of laws of thought, developed within the Hegelian and Marxist traditions, which seeks to supplement or replace the laws of formal logic. The precise nature of the relation between dialectical and formal logic was hotly debated within the Soviet Union and China.
The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic functions. Sublation can be seen at work at the most basic level of Hegel's system of logic.
In dialectics, things are understood by their internal change and relationship with other objects. Contradiction within an object fuels its development and evolution. Hegel developed a dialectical idealism before Marx and Engels combined dialectics with materialism, and Lenin and Stalin further developed it.
Critique of Dialectical Reason (French: Critique de la raison dialectique) is a 1960 book by the philosopher Jean-Paul Sartre, in which the author further develops the existentialist Marxism he first expounded in his essay Search for a Method (1957). [1]
Introducing Hegel's philosophy of nature for a 21st-century audience, Dieter Wandschneider observes that "contemporary philosophy of science" has lost sight of "the ontological issue at stake, namely, the question of an intrinsically lawful nature": "Consider, for example, the problem of what constitutes a law of nature. This problem is central ...