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The participation of the Holy Spirit in the Trinity is suggested in Jesus' final post-Resurrection instruction to his disciples at the end of the Gospel of Matthew (28:19): [39] "Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit".
Augustine: " For what difference does it make to the purpose, whether it be said, The spirit of blasphemy shall not be forgiven, or, Whose shall blaspheme against the Holy Spirit it shall not be forgiven him. (Luke 12:10) as Luke speaks; except that the same sense is expressed more clearly in the one place than in the other, the one Evangelist ...
[21] [22] Each depiction of the Holy Spirit arose from different accounts in the Gospel narratives; the first being at the baptism of Jesus in the Jordan River where the Holy Spirit was said to descend in the form of a dove as the voice of God the Father spoke as described in Matthew, Mark, and Luke; [21] the second being from the day of ...
Oneness Pentecostals have no issue with the prayer itself, but deny that it alone represents saving faith, believing the Bible accordingly mandates repentance, baptism by water and spirit with receipt of the Holy Spirit as a manifestation of the spirit part of the rebirth experience and the true, godly faith obeyed and done by the early Church ...
The Holy Spirit plays a more important role in Luke–Acts than in the other gospels. Some scholars have argued that the Spirit's involvement in the career of Jesus is paradigmatic of the universal Christian experience, others that Luke's intention was to stress Jesus' uniqueness as the Prophet of the final age. [52]
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
In the Gospel of Mark, John the Baptist baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and a voice comes from heaven declaring him to be God's Son. [137] This is one of two events described in the Gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.
The incorporeality or spirituality of God refers to him being a Spirit. This is derived from Jesus' statement in John 4:24, "God is Spirit." [29] Robert Reymond suggests that it is the fact of his spiritual essence that underlies the second commandment, which prohibits every attempt to fashion an image of him." [30]