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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The afterlife played an important role in Ancient Egyptian religion, and its belief system is one of the earliest known in recorded history. When the body died, parts of its soul known as ka (body double) and the ba (personality) would go to the Kingdom of the Dead.
'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol. [ 2 ] According to the Talmud , any non-Jew who lives according to the Seven Laws of Noah is regarded as a "righteous gentile", and is assured of a place in the world to come, the ...
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
Rather, he asserted, the beliefs of Judaism, although revealed by God in Judaism, consist of universal truths applicable to all mankind. Rabbi Leopold Löw (1811-1875), among others, took the opposite view, and considered that the Mendelssohnian theory had been carried beyond its legitimate bounds. Underlying the practice of the Law was ...
That sense of an alternative belief system underlies the descriptions of near-death experiences, at least as they’re documented by the Christian researchers in "After Death." The floating, the ...
God will return the Jewish people to the Land of Israel. God will restore the House of David and the Temple in Jerusalem. God will raise up a regent from the House of David, the Jewish Messiah, to lead the Jewish people and the world and to usher in an age of justice and peace, the Messianic Age. Non-Jews will recognize that the God of Israel ...
Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and "mitzvot" embody ontological Divine immanence, as God can be known in manifestation as well as transcendence.