Search results
Results From The WOW.Com Content Network
Before 1991, when the Kerala High Court forbade the entry of women to Sabarimala, many women had visited the temple, although mostly for non-religious reasons. [16] There are records of women pilgrims visiting the temple to conduct the first rice-feeding ceremony of their children (called Chorounu) at the temple premises. [17]
Vanitha Mathil ("Women's Wall") was a human chain formed on 1 January 2019 across the Indian state of Kerala to uphold gender equality and protest against gender discrimination. The wall was formed solely by women and extended for a distance of around 620 kilometres (390 miles) from Kasargod to Thiruvananthapuram .
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
[6] [7] Around 70 students' unions [8] are affiliated with the confederation, accounting for more than 95% of all higher and further education unions in Sri Lanka. [9] The IUSF is the organization that is given leadership to whole university students in Sri Lanka. [10] It is the largest student organization in Sri Lanka to date.
Mary Helen Rutnam (née Irwin; 2 June 1873 – 1962) [1] was a Canadian doctor, gynaecologist, suffragist, and pioneer of women's rights in Sri Lanka. [2] She became nationally recognised for her work in women's health and health education, birth control, prisoners' rights, and the temperance movement.
After the new constitution came into force the adult franchise was extended to women above the age of 21, regardless of their educational status. [1] The subsection 12.(1) of the Sri Lankan constitution guarantees equality before the law and equal protection of the law to all citizens.
Generally speaking, women in Sri Lanka are responsible for cooking, raising children, and taking care of housework. [2] In families relying on agriculture, women are in charge of weeding and help with the harvest. [2] Among poor families, women also perform full-time work for upper class individuals. [2]