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The mythology of the ethnic Vietnamese people (the Việt,) has been transferred through oral traditions and in writing. The story of Lạc Long Quân and Âu Cơ has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ ...
Nghê is the localized mascot of the Kỳ Lân created by the Vietnamese [citation needed], different from the unicorn or the lion. Nghe is the incarnation of a dog, raised to the same level Four Holy Beasts (Long, Lân, Quy, and Phụng) and different from the Chinese guardian lion. Nghê is the indigenous Mascot of the Vietnamese people.
Lê Lợi had led the Lam Sơn uprising against the Ming Dynasty, who had occupied Vietnam. According to the legend, the Dragon King (Long Vương), a local god, had aided Lê with a magical sword, Heavens’ Will (Thuận Thiên), with which Lê was able to drive out the Chinese and establish the Later Lê dynasty. After his victory, Kim Quy ...
Phoenix depicted at the Longshan temple, Taiwan. The Four Holy Beasts differs from Four Symbols in that Qilin replaces the White Tiger.The Four Symbols are the Azure Dragon (青龍) in the East, White Tiger (白虎) in the West, Vermilion Bird (朱雀) in the South, and the Black Tortoise (玄武) in the North.
The Vietnamese dragon is the combined image of crocodile, snake, cat, rat and bird. Historically, the Vietnamese people lived near rivers, so they venerated crocodiles as "thuồng luồng" or "Giao Long", the first kind of Vietnamese dragon. There are some kinds of dragons found on archaeological objects.
Yaoguai (Chinese: 妖怪; pinyin: yāoguài) represent a broad and diverse class of ambiguous creatures in Chinese folklore and mythology defined by the possession of supernatural powers [1] [2] and by having attributes that partake of the quality of the weird, the strange or the unnatural.
Đông Hồ painting depicts Phù Đổng Thiên Vương Statue of little Thánh Gióng at Phù Đổng Six-Way Intersection, Ho Chi Minh City. Thánh Gióng (chữ Nôm: 聖揀), [1] also known as Phù Đổng Thiên Vương (chữ Hán: 扶董天王, Heavenly Prince of Phù Đổng), Sóc Thiên Vương (chữ Hán: 朔天王), Ông Gióng (翁揀, sir Gióng) [2] [3] and Xung Thiên Thần ...
He plots with his son-in-law, the Nine-Headed Beast, to steal a śarīra from the pagoda in Golden Ray Monastery (金光寺) and release a rain of blood in the kingdom. Without the śarīra, the pagoda loses its magical glow. The king blames the calamity on the monks, accusing them of stealing the śarīra and persecuting them.