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Following the Dutch homiletician Tjeerd Hoekstra, he wrote, "a sermon without Christ is no sermon". [2] Greidanus followed this up with Preaching Christ from Genesis (2007), Preaching Christ from Ecclesiastes (2010), and Preaching Christ from Daniel (2012). His newest work in the series, Preaching Christ from the Psalms, came out in September 2016.
The Holy Spirit in the church is the sign of Christ's present power and glory. The Messianic Age will reach its consummation in the return of Christ. An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, and salvation. In the 4th century, the kerygma was formally published in the Nicene Creed. [3] [4]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Martin Luther King Jr. at the podium on the steps of the Lincoln Memorial in August 1963. The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded and await rediscovery.
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Speaking truth to power is a non-violent political tactic, employed by dissidents against the received wisdom or propaganda of governments they regard as oppressive, authoritarian or an ideocracy. The phrase originated with a pamphlet, Speak Truth to Power: a Quaker Search for an Alternative to Violence , published by the American Friends ...
Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.