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James, second surviving son of King Charles I and his wife, Henrietta Maria of France, was born at St James's Palace in London on 14 October 1633. [6] Later that same year, he was baptized by William Laud, the Anglican Archbishop of Canterbury. [7]
John Miller (born 5 July 1946) is a British historian of the seventeenth century, with particular focus on the reigns of Charles II and James II and the Glorious Revolution. [1] He was a professor at Queen Mary University of London .
The book explores the expansionist tendencies of Eastern Absolutism, highlighting the territorial acquisitions made by Prussia, Russia, and Austria. It discusses the unique characteristics of each state's administrative structure, with Prussia's militarization being particularly pronounced, Russia's emphasis on compulsory military service, and ...
The books are written by some of the leading experts within their respective fields, incorporating the latest historical research. Several books in the English Monarchs series have previously also been published by the University of California Press and Methuen London under the editorship of Professor J. J. Scarisbrick , though the series is ...
James II & VII, King of England, Scotland and Ireland. Portrait of James II by Godfrey Kneller, National Portrait Gallery, 1684. Stuart political ideology derived from James VI and I, who in 1603 had created a vision of a centralised state, run by a monarch whose authority came from God, and where the function of Parliament was simply to obey. [4]
King Louis XIV of France, often considered by historians as an archetype of absolutism. Absolutism or the Age of Absolutism (c. 1610 – c. 1789) is a historiographical term used to describe a form of monarchical power that is unrestrained by all other institutions, such as churches, legislatures, or social elites. [1]
The Exclusion Crisis ran from 1679 until 1681 in the reign of King Charles II of England, Scotland and Ireland. Three Exclusion Bills sought to exclude the King's brother and heir presumptive, James, Duke of York, from the thrones of England, Scotland and Ireland because he was a Roman Catholic. None became law. Two new parties formed.
The Naturalisation and Restoration of Blood Act 1609 (7 Jas. 1.c. 2) provided that all such as were naturalized or restored in blood should receive the sacrament of the Lord's Supper (repealed by Naturalization Act 1870 (33 & 34 Vict. c. 14)) but this did not affect most people born in England.