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Xiwangmu is often identified as having a spotted deer as a pet. Besides the cranes (traditionally thought of as the mounts or the transformations of immortals), other birds come and go from the mountain, flying errands for Xiwangmu; these blue (or green) birds are her qingniao. Sometimes the poets claim to have received joyful inspiration ...
When the Queen Mother of the West (Xiwangmu) was a mountain demon, she was in love with the King Father of the East (Dongwanggong). Xiwangmu ruled the west and Dongwanggong ruled the east. In some versions of the Chinese creation myth, the two lovers created humanity through their union. [5]
Queen Mother of the West is a calque of Xiwangmu in Chinese sources, Seiōbo in Japan, Seowangmo in Korea, and Tây Vương Mẫu in Vietnam. She has numerous titles, one being Yaochi Jinmu ( 瑤池金母 ), the "Golden Mother of the Jade Pond (瑤池)" [ 4 ] (also translated "Turquoise Pond" [ 5 ] [ 6 ] ).
Her male counterpart is Dongwanggong (東王公, "King Duke of the East"; [iii] also called Mugong, 木公 "Duke of the Woods"), [47] who represents the yang principle. [ 46 ] Hòuyì ( 后羿 , "Yi the Archer"), was a man who sought for immortality, reaching Xiwangmu on her mountain, Kunlun.
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These paired motifs include Xiwangmu, the Queen Mother of the West and her consort Dongwanggong, the King Father of the East, sun and moon, male and male phoenix and Fuxi and Nuwa. and entertainment. Depictions of festivities and rites depicted in Eastern Han tombs are idealized with large numbers of guests.
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Although not originally located on Kunlun, but rather on a Jade Mountain neighboring to the north (and west of the Moving Sands), Xiwangmu, the Queen Mother of Meng Hao in the West, in later accounts was relocated to a palace protected by golden ramparts, within which immortals feasted on bear paws, monkey lips, and the livers of dragons ...