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Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
The Albigensian Crusade (French: Croisade des albigeois), also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect.
Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
The siege of Minerve was a military engagement which took place in June and July 1210 during the Albigensian Crusade in the town of Minerve in southern France.It was undertaken by the Catholic Crusaders against the Cathars in southern France, who were regarded as a heretical sect.
The Albigensian Crusade was initiated in the Kingdom of France at the behest of Pope Innocent III. Its purpose was to squash the growing Cathar movement, a religious sect challenging the teachings of the Catholic Church. The movement flourished mainly in the Languedoc region of what later became Southern France. [1]
The Yellow Cross – the story of the last cathars 1290–1329. René Weis. Penguin Viking 2000. ISBN 0-14-027669-6; Cathars and Catharism, Dr Yves Maris. Oldenbourg, Zoe (2002) [1961]. Massacre at Montsegur: A History of the Albigensian Crusade (3rd ed.). Phoenix Press. ISBN 1-84212-428-5. The Perfect Heretics: Conference and book (1995)
The King of France took as frontier fortresses Cathar castles near the border between the historic Trencavel territories and the Roussillon, which still belonged to the King of Aragon. Five of these became Royal citadels, garrisoned by a small troop of French royal troops.
The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such, calling themselves only "Bons Hommes", "Bonnes Femmes" or "Bons Chrétiens" (i.e. "Good Men", "Good Women" and "Good Christians").