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While most English translations of the Bible render the Greek word zelotes in Acts 22:3 and Galatians 1:13-14 and Philippians 3:5-6 of the New Testament as the adjective "zealous", an article by Mark R. Fairchild [14] takes it to mean a Zealot and suggests that Paul the Apostle may have been a Zealot, which might have been the driving force ...
Phinehas slaying Zimri and Cozbi the Midianite by Jeremias van Winghe. According to the Hebrew Bible, Phinehas (also spelled Phineas, / ˈ f ɪ n i ə s /; Hebrew: פִּינְחָס, Modern: Pīnḥas, Tiberian: Pīnəḥās, Ancient Greek: Φινεες [1] Phinees, Latin: Phinees) [2] was a priest during the Israelites' Exodus journey.
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8] However, neither Brandon [9] nor Hengel [10] support this view.
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
Pentecostals derive biblical precedent for dancing in worship from 2 Samuel 6, where David danced before the Lord. [173] A similar occurrence is often called " running the aisles ". The "Jericho march" (inspired by Book of Joshua 6:1–27) is a celebratory practice occurring at times of high enthusiasm.
Religious fanaticism or religious extremism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
Jerome showed more zeal and interest in the ascetic ideal than in abstract speculation. He lived as an ascetic for 4~5 years in the Syrian desert, and later near Bethlehem for 34 years. Nevertheless, his writings show outstanding scholarship [ 46 ] and his correspondence has great historical importance.
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone."