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Totem pole in Vancouver, British Columbia Totem poles at the Museum of Anthropology at the University of British Columbia. The meanings of the designs on totem poles are as varied as the cultures that make them. Some poles celebrate cultural beliefs that may recount familiar legends, clan lineages, or notable events, while others are mostly ...
Totem pole carved by William Shelton in Olympia, Washington. The conservation and restoration of totem poles is a relatively new topic in the field of art conservation.Those who are custodians of totem poles include Native American communities, museums, cultural heritage centers, parks or national parks, camp grounds or those that belong to individuals.
The totem pole model continues to be sought after at this time, a trend that continues to the present. 1900–1910: Steady production of the creation of figures and poles. 1910–1960: Most items manufactured are small (6 inches or less). Only a few artists are carving large pieces at this time. Poles are manufactured and sold to stores and ...
Henry Hunt followed the Kwakwaka'wakw carving tradition, using minimum paint, deep cuts with traditional tools. [citation needed] A number of Hunt's works can be seen at locations around Canada. Many of his totem poles and other ornamental objects can be seen on display at the Thunderbird Park in Victoria. [3]
Diesing began her carving career when she was 42 years old using traditional formline design. [2] She carved portrait masks and bowls as well as totem poles. She designed ceremonial button blankets and carved wall panels for the Prince Rupert General Hospital. She was part of the major revival in Northwest Coast art in the 1960s. [2]
Foreground, the top of Kakaso'Las Totem Pole. Carved by Kwakwaka'wakw artist Ellen Neel and her uncle Mungo Martin, for Woodward's Department Store, in 1955. Currently at Stanley Park, Vancouver. Ellen Neel (1916–1966) was a KwakwakaŹ¼wakw artist woodcarver and is the first woman known to have professionally carved totem poles.