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(Biblical interpretation, the architecture of the Jewish Temple, ancient history, alchemy and the Apocalypse). "The Chymistry of Isaac Newton: original manuscripts of alchemy". dlib.indiana.edu. Newton wrote and transcribed about a million words on the subject of alchemy "Catalogue of Newton's Alchemical Papers". newtonproject.sussex.ac.uk.
The theme of the book is the analogy of the passion, death and resurrection of the Christ with the alchemical process leading to the lapis philosophorum. The text is one of the most important alchemical works of late medieval Germany. It is not atypically a combination of alchemy and Christian mysticism.
Psychology and Alchemy, volume 12 in The Collected Works of C. G. Jung, is Carl Jung's study of the analogies between alchemy, Christian dogma, and psychological symbolism. [1] Alchemy is central to Jung's hypothesis of the collective unconscious. This book begins with an outline of the process and aims of psychotherapy as seen by Jung
His book, Rasendramangalam, is an example of Indian alchemy and medicine. Nityanātha Siddha wrote Rasaratnākara , also a highly influential work. In Sanskrit, rasa translates to "mercury", and Nāgārjuna Siddha was said to have developed a method of converting mercury into gold.
For many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, divine illumination, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus ("Great Work"). [3]
In 1914, Silberer wrote a book on the relationship between modern psychology, mysticism and esoteric traditions (particularly Western, Christian ones such as Hermeticism, Alchemy, Rosicrucianism and Freemasonry): Probleme der Mystik und ihrer Symbolik (Problems of Mysticism and its Symbolism). Many of the insights Silberer offered, especially ...
It is common practice among historians of alchemy to refer to the earlier body of Islamic alchemy texts as the Corpus Jabirianum or Jabirian Corpus, and to the later, 13th to 14th century Latin corpus as pseudo-Geber or Latin pseudo-Geber, a term introduced by Marcellin Berthelot. The "pseudo-Geber problem" is the question of a possible ...
The "Hermetic tradition" consequently refers to alchemy, magic, astrology, and related subjects. The texts are usually divided into two categories: the philosophical and the technical hermetica. The former deals mainly with philosophy , and the latter with practical magic, potions, and alchemy.