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Tamil inscriptions in caves, Mangulam, Madurai district, Tamil Nadu, 3rd century BCE. [ 13 ] [ 14 ] [ 15 ] There are five caves in the hill of which six inscriptions are found in four caves. [ 16 ] The inscriptions mentions that workers of Nedunchezhiyan I , a Pandyan king of Sangam period, (c. 270 BCE) made stone beds for Jain monks.
Tamil-Brahmi, also known as Tamili or Damili, [3] was a variant of the Brahmi script in southern India. It was used to write inscriptions in Old Tamil. [4] The Tamil-Brahmi script has been paleographically and stratigraphically dated between the third century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala ...
Many other ancient sites such as Kanchipuram, Karur, Korkai and Puhar have all yielded pottery with inscriptions on them. Outside of Tamil Nadu and Kerala, inscriptions in Tamil-Brahmi have been found in Srikakulam district in Andhra Pradesh, Jaffna in modern Sri Lanka, ancient Roman ports of Qusier al-Qadim and Berenike in Egypt.
Unlike the neighbouring states where early inscriptions were written in Sanskrit and Prakrit, the early inscriptions in Tamil Nadu used Tamil. [21] Tamil has the extant literature amongst the Dravidian languages , but dating the language and the literature precisely is difficult.
A meikeerthi (Tamil: மெய் கீர்த்தி) is the first section of Tamil inscriptions of grant issued by ancient Tamil kings of South India. Meikeerthis of various stone and metal inscriptions serve as important archaeological sources for determining Tamil History.
The legend is read as 'Ko Veta'. Ko means 'King' in Tamil and refers to a chieftain here. It is comparable to such names as Ko Ataṉ and Ko Putivira occurring in contemporary Tamil Brahmi inscriptions of ancient South India. [6] [7] [8] The Trident symbol is also found after a Tamil Brahmi inscription of the Chera dynasty supporting this ...
Another Tamil inscription dated 1270 talks about 2 door posts being donated by Alagiyar. Yet another inscription in Tamil details Talaikkattu and his wife donating lands from Jalapalli village and Vinnamangalam tank to the deity. A 1290AD inscription talks about donation of ten pens from the revenue of Tommalur by Poysala vira Ramananda.
However, disagreeing with Somadeva and Falk, Pushparatnam identified this as a Tamil-Brahmi inscription and read it as Pullaitti Muri - container belonging to Pullaitti. [5] He submitted doubt about the right to left reading but agreed the second letter from the left has a unique characteristic of Tamil Language.