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The first printed translation of the Bible into Italian was the so-called Malermi Bible, by Nicolò Malermi in 1471 from the Latin version Vulgate.Other early Catholic translations into Italian were made by the Dominican Fra Zaccaria of Florence in 1542 (the New Testament only) and by Santi Marmochino in 1543 (complete Bible).
Make me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. O give me the comfort of Thy help again: and stablish me with Thy free Spirit. Then shall I teach Thy ways unto the wicked: and sinners shall be converted unto Thee.
The Poem of the Man-God (Italian title: Il Poema dell'Uomo-Dio) is a work on the life of Jesus Christ written by Maria Valtorta. The current editions of the work bear the title The Gospel as Revealed to Me. The work was first published in Italian in 1956 and has since been translated into many languages.
A complete listing and criticism of all English translations of at least one of the three cantiche (parts) was made by Cunningham in 1966. [12] The table below summarises Cunningham's data with additions between 1966 and the present, many of which are taken from the Dante Society of America's yearly North American bibliography [13] and Società Dantesca Italiana [] 's international ...
In some geographical settings, however, the source language is the translator's first language because not enough people speak the source language as a second language. [45] For instance, a 2005 survey found that 89% of professional Slovene translators translate into their second language, usually English. [45]
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The base alphabet consists of 21 letters: five vowels (A, E, I, O, U) and 16 consonants. The letters J, K, W, X and Y are not part of the proper alphabet, but appear in words of ancient Greek origin (e.g. Xilofono), loanwords (e.g. "weekend"), [2] foreign names (e.g. John), scientific terms (e.g. km) and in a handful of native words—such as the names Kalsa, Jesolo, Bettino Craxi, and Cybo ...
The vernacular language of Rome, of which the short Commodilla catacomb inscription (9 th century CE) might be considered the earliest attestation, [1] is believed to have been regarded as low-prestige, [2]: 10 as can be seen in the 11 th-century Saint Clement and Sisinnius inscription, featuring a dialogue wherein the saint is given higher moral ground by juxtaposing his liturgical language ...