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Pope John Paul II stated, "Each man, in his sufferings, can also become a sharer in the redemptive suffering of Christ". [2] (cf. Colossians 1:24) Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God's grace, freely given through Christ, which cannot be earned. (see Romans ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Earlier seven-stanza version of "Was Gott tut, das ist wohl getan" in the Cantionale Sacrum, Gotha, 1648, with text by Michael Altenburg and melody by Caspar Cramer. There was a precursor of Rodigast's hymn with the same title to a text by the theologian Michael Altenburg, [7] first published in 1635 by the Nordhausen printer Johannes Erasmus Hynitzsch, with first verse as follows:
The God's Word Translation of the Bible was produced by the God's Word to the Nations Bible Mission Society in Cleveland, Ohio, which relocated in April 2005 to the Jacksonville, Florida, metro area. Although many of its board members were affiliated with the Lutheran Church–Missouri Synod (LCMS), the society has no official ties to this ...
Literal Translation of the Holy Bible King James Version New King James Version Modern English Version 1599 Geneva Bible Young's Literal Translation Isaiah 7:14: So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bring forth a son; and she shall call His name Immanuel.
In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed,. Christ, - without any fault of his own - took on himself "the total evil of sin". The experience of this evil determined the incomparable extent of Christ's suffering, which became the price of the Redemption. [8]
This leads to his actual discussion of the suffering of God. In three short chapters Fretheim describes God as suffering because of His creation (chapter 7), for His creation (chapter 8), and with His creation (chapter 9) . These chapters flow logically out of the groundwork established in the first one hundred pages of the text.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble ...