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In a landmark paper published in 1945, analytic philosopher Antony Flew argued that a meaningful statement must simultaneously assert and deny a state of affairs; for example, the statement "God loves us" both asserts that God loves us and denies that God does not love us. Flew maintained that if a religious believer could not say what ...
The Urdu ghazal makes use of two main rhymes: the radif and qaafiya. [9] The radif is a repeating refrain consisting of a single word or short phrase that ends every second line in the ghazal. [9] However, in the matla, the first she'r of a ghazal, the radif will end both lines of the she'r. [8] The qaafiya is a rhyming syllable that precedes ...
All the common words, idioms, proverbs, and modern academic, literary, scientific, and technical terms of the Urdu language have been listed. Only those obsolete words and idioms have been included which are found in ancient books. They are indicated by the symbol "Qaaf". The English words that are commonly used in Urdu have also been included. [5]
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
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Say: He, Allah, is al-Ahad (The Unique One of Absolute Oneness, i.e., single and indivisible with absolute and permanent unity and distinct from all else, who is unique in It’s essence, attributes, names and acts, The One who has no second, no associate, no parents, no offspring, no peers, free from the concept of multiplicity or divisibility ...
literally "Sabbath of the Dead" - All Soul's Day Injīl (إنجيل) One of the four gospels (from Greek Ευαγγελια "Good News"); Muslims use it in the original sense as the message of Jesus, either only orally transmitted or recorded in a hypothetical scripture, like the Torah and the Quran, containing God's revelations to Jesus ...
Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany".Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness.