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Modesty (appicchatà or hiri) is the quality of being unpretentious about one's virtues or achievements. Genuinely modest people are able to see themselves as they really are and rejoice in their good qualities without becoming vain or self-promoting, and acknowledge their faults without shame or self-loathing. [15]
Because of the instinctive nature of sympathy and its general recurrence among many social animals, Darwin deduces this emotional character must be inherited through natural selection. From a naturalist point of view, probably, instinctive sympathy was first developed for animals to thrive by living in society just as the pleasure of eating was ...
A famous example is Mandeville's Modest Defence of Publick Stews, which argued for the introduction of public, state-controlled brothels. The 1726 paper acknowledges women's interests and mentions e.g. the clitoris as the centre of female sexual pleasure. [11] Jonathan Swift's 1729 satire A Modest Proposal is probably an allusion to Mandeville ...
Nature has directed us to the greater part of these by original and immediate instincts. Hunger, thirst, the passion which unites the two sexes, and the dread of pain, prompt us to apply those means for their own sakes, and without any consideration of their tendency to those beneficent ends which the great Director of nature intended to ...
Good Natured is a book by primatologist Frans de Waal on animal behavior and the evolution of ethics. Publishing history. The book was published in 1996 by Harvard ...
The Nature of Sanctity is written as a dialogue between two individuals identified as "A" and "B." In this work, Coudenhove uses the life of St. Elizabeth of Hungary as the central topic of a debate about the nature of holiness as it relates to human nature, good deeds, sacrifice, and love for God and humankind.
The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. [1] Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin. [ 1 ]
For example, a human aims at something perceived to be good, as Aristotle says in the opening lines of the Nicomachean Ethics. The formal and final cause are an essential part of Aristotle's "Metaphysics" - his attempt to go beyond nature and explain nature itself. In practice they imply a human-like consciousness involved in the causation of ...