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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the elect Son) – it a,ff 2c syr pal mss cop sa ο ...
As a result, there are five possible endings to the Gospel of Mark: (1) An abrupt ending at end of verse 8; (2) the longer ending following verse 8; (3) the longer ending including the "Freer Logion"; (4) the shorter ending following verse 8; and (5) the shorter and longer endings combined.
Model of the pools during the Second Temple Period (Israel Museum). The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes.
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and ...
At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost ...
Matthew 5:9 reads: "Blessed are the peacemakers, for they will be called children of God." [7] Here, the Greek word huioi is translated "children" rather than "sons" as found in other modern English translations such as the Revised Standard Version, [8] New American Standard Bible, [9] New King James Version, [10] and the Amplified Bible. [11]