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The phrase false god is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed.
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. [1] The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God , Thou shalt have no other gods before me , and Thou shalt not make unto thee any graven image or any ...
Gnosticism teaches that the natural or material world will and should be destroyed (total annihilation) by the true spiritual God in order to free mankind from the reign of the false God or Demiurge. A common misperception is caused by the fact that, in the past, " Gnostic " had a similar meaning to the current usage of the word mystic .
Worship in Japan: On the day Japan surrendered and the Second World War ended, Chiang Kai-shek, the supreme leader of the Republic of China, issued a "Victory Message to the Nation's Military, Civilians and People Around the World", stating that "our Chinese compatriots must know 'not to remember the evil of the past' and 'to be kind to others ...
De falsis diis, or, in Classical Latin spelling, De falsis deis ('on false gods'), is an Old English homily composed by Ælfric of Eynsham in the late tenth or early eleventh century. The sermon is noted for its attempt to explain beliefs in traditional Anglo-Saxon and Norse gods within a Christian framework through Euhemerisation .
Baalim – lords; masters; (later Jewish use: false gods) Baalis – a rejoicing/proud lord Baal-meon – lord/master of the house Baal-Peor – master of Peor; master of the opening Baal-perazim – lord of divisions Baal-shalisha – the lord that presides over three; the third idol Baal-tamar – master of the palm-tree